Epoch Cinema Documentary Review: “Great American Race Game”
There has been a lot of racial strife, unrest and division lately. It seems like every time you read or watch news stories or check out popular podcasts, people talk about race relations or how race is exploited in some form.
The recent rise, and subsequent rejection by the masses, of the hyper-dividing awakened agenda has raised a number of thought-provoking questions.
How were black people manipulated into voting for the Democratic Party and buying into Marxist (and anti-Christian/anti-family) organizations such as Black Lives Matter (BLM), both of which are under scrutiny by more and more meticulous for their obscure intrigues?
How did the Democratic Party, originally the party of racism and segregation, rebrand itself as supposedly representing the best interests of black people? Even liberal sources agree that the Klu Klux Klan was the coercive wing of the Democratic Party, much like Antifa is today.
Why has the Democratic Party made race its primary focus? Does this serve to cast his anti-capitalist, anti-family politics in a more virtuous light, while helping Democrats maintain their ever-slippery grip on the “black vote”? Why are most BLM supporters young white leftists? And has the all-too-common defamation of “racist” become a cheap accusation to intimidate and shut down any opposing political dialogue, let alone alternative viewpoints?
Documentary filmmaker Martin Durkin, dubbed “the Michael Moore of the right,” delves into these questions and more in his 2021 documentary “Great American Race Game.” Using extensive, fact-based research and insightful interviews with prominent black historians, civil rights leaders, activists and business leaders, Durkin explores black history and its connections to modern times. .
Robert Woodson, veteran civil rights activist and community development leader, interviewed in the film, says that since the early 1960s he has witnessed the disintegration of the black family, the dramatic increase in black crime and from the descent of the black neighborhoods to the abject. iniquity.
Despite this, Woodson refuses to accept that “racism” is the cause of black precariousness. He cites a plethora of statistics such as black crime and pregnancy rates (outside marriage) and points out that many “naysayers” try to link these numbers to the legacy of slavery and discrimination. In his view, blaming everything on slavery is patently wrong and false.
Woodson cites history to support his claims, stating that after slavery ended, there was indeed racism and discrimination across the United States. However, he also accurately points out that when blacks were turned away from white businesses (such as stores and hotels), they built their own. When they had no access to schools, black people built their own.
Even in former slave states like North Carolina, a quarter of black people were homeowners, not far off the number of white homeowners at the time. In other words, black people were thriving despite persistent racism and segregation. These are undeniable historical facts.
Blacks became outstanding leaders in the legal system, education, math and science, industry, conservation, the arts, finance, publishing – as a 1950s film clip puts it, “in all areas of life”. Indeed, throughout the 1940s and 1950s, black businesses grew exponentially compared to those of other ethnic groups.
The film interviews Walter Williams, one of America’s most distinguished economists. Williams recalls a time (in the 1940s and 1950s) when, he says, black people were a proud people. Whatever profession they choose, blacks have learned to rely on their own hard work rather than government help. Like many black people at the time, Williams says his stepfather instilled in him a strong work ethic, telling him that “any job is better than begging or stealing” and that he should “get there early and stay late” at a job.
The narrator also points out that at this time, black communities were strong, with much of their community strength stemming from the church being a central hub in their neighborhoods. This has helped marriage rates stay high and divorce rates stay low. At the time, it was also almost unheard of for black babies to be born out of wedlock.
Bevelyn Beatty Williams, who became famous for slathering black paint on the Black Lives Matter mural in front of Trump Tower in New York, adds that “back then, black people were Christians…especially black Americans: we were strong Christians. Raised in a restless environment, Williams embarked on a self-destructive path that included drugs, assaults, and jail time. She credits her Christian faith with saving her from an early grave.
Woodson states that between 1920 and 1940, blacks had the highest marriage rates of any ethnic group in the United States. A whopping 85% of black families had both a man and a woman at home raising their children together. What happened to the black family, perhaps the most fragmented family structure in the United States today?
The narrator then asks another question. How did the self-governing, law-abiding black neighborhoods of the first half of the 20th century descend into the terrifying and lawless hellscapes of today? The film then examines the multiple reasons behind the destruction of black pride and confidence.
One of the things I liked about this documentary is that it systematically breaks down the many factors that have contributed to the hardships black people have faced in modern times. Looking back to the past with historical accuracy, viewers uncover the dark forces that have fueled American racial politics and contributed to the diverse challenges facing black people today.
The film makes one thing very clear: the Democratic Party’s hold on black people is diminishing as new information comes to light.
“Great American Race Game” is a well-produced film that feeds the mind. It dives incisively into the heart of racial issues; exposing the real reasons for the current racial conflicts and division in the United States.
Searching online for information about this movie, I found very little information about it. I also found it strange that, despite being out for over a year, the film only had one – albeit telling – review on the IMDb online movie database: “Question your spoon-fed assumptions. I wonder why I am the first to review this exceptional film? Is it Big Tech at work again? Censoring us until 1984. Arise, people of all races. Stop tyranny before it consumes us all.
Watch “Great American Race Game” on Epoch Cinema here.
“Great American Racing Game”
Director: Martin Durkin
Duration: 1 hour 22 minutes
MPAA Rating: Not Rated
Release date: August 11, 2021
Rating: 4.5 out of 5 stars
The opinions expressed in this article are the opinions of the author and do not necessarily reflect the opinions of The Epoch Times.